• Mostar bridge, Sarajevo
  • Victims of genocide, Nyamata memorial, Rwanda
  • Parade of coffins, Srebrenica, Bosnia
  • Mountain gorilla twins, Rwanda
  • Mosque, Sarajevo, Bosnia
  • Altar, Nyamata memorial, Rwanda
  • Remembering the dead, Srebrenica, Bosnia
  • Rural life, Rwanda
  • Victims of genocide, Srebrenica, Bosnia
  • Prisoners at work, Rwanda
  • Pigeon square, Sarajevo, Bosnia
  • VIctims of genocide, Ntarama, Rwanda

New publication: Iconic stories in the aftermath of the 1994 Rwandan genocide

November 1st, 2016

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I’m pleased to announce that my latest article, “The danger of a single story: Iconic stories in the aftermath of the 1994 Rwandan genocide,” has just been published online with Memory Studies. The article explores the phenomenon of iconic stories—previously described by Linda Shopes (2002) and Sherna Berger Gluck (2011) as concrete accounts of unique and totemic events that come to have particular historical, political or personal resonance for narrators, prompting them to incorporate these accounts into their life histories, adopting them as their own—as it relates to Rwanda following the 1994 genocide. In the aftermath of the 1994 genocide, the government of Rwanda—much like other transitional regimes around the world—has prioritized reconciliation initiatives that educate civilians with a highly politicized understanding of the conflict and encourage them to speak about the conflict and its aftermath in a manner that reinforces the legitimacy of the current government. However, individual survivors, bystanders, ex-combatants, and/or perpetrators of the genocide find various subtle ways to reinforce, resist, or complicate the current official history. The article analyzes a series of “iconic stories” that are repeated by Rwandans in different settings due to their historical and personal resonance for what they can tell us about the ethnic and political tensions that often continue to divide Rwandans and the overall challenges associated with everyday life since the genocide. Yet, engaging with these iconic stories places the researcher in a difficult position where the democratizing potential of oral history is potentially undermined. The article therefore argues that even while qualitative researchers have an obligation to listen deeply to their informants, their moral and professional obligations to avoid reproducing narratives that promote potentially reprehensible agendas—for example, genocide denial or the legitimation of authoritarianism—make contextualizing their participants’ narratives in relation to the personal, historical, and political climate in which they are being produced essential. The print version will be part of Memory Studies 10(2), to be published in 2017.

Gluck SB (2011) Trust, betrayal, and “truths”: reflections on what we do/don’t say about our oral histories—and why. Paper presented at the Centre for Oral History and Digital Storytelling Conference, Off the Record: Unspoken Negotiations in the Practice of Oral History.

Shopes L (2002) What is oral history? History matters: the U.S. survey course on the web: 2–23. Available at: http://historymatters.gmu.edu/mse/oral/ (accessed 30 July 2016).

Keynote presentation: “Beyond victims and perpetrators: Complex political actors surrounding the 1994 genocide in Rwanda”

October 27th, 2016

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Last week, I had the pleasure of attending the University of Marburg Centre for Conflict Studies conference “On Collective Violence: Actions, Roles, Perceptions.” It included three jam-packed days of presentations by scholars and practitioners approaching the study of collective violence in different settings from a range of (inter)disciplinary backgrounds. In addition to being expertly organized by Kristine Avram, Melanie Hartmann, Miriam Leiberich, Philipp Schultheiß, and Timothy Williams, the overall format of the event resulted in many excellent papers and fruitful conversations between those in attendance. Read the rest of this entry »

Oral History Review virtual issue celebrates 50th anniversary of the Oral History Association!

October 12th, 2016

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In honour of the Oral History Association’s 50th anniversary this year, the Oral History Review has published a special virtual issue containing the journal’s fifteen most influential articles since its inception in 1973, which taken together demonstrate the value of oral history. The editors—Kathryn Nasstrom, Troy Reeves, and Andrew Shaffer—have selected my 2011 article, “The limits of oral history: Ethics and methodology amid highly politicized research settings,” to be showcased alongside the work of such notable oral historians as Ronald Grele, Alex Haley, Linda Shopes, Alessandro Portelli, and Valerie Yow, among others. The virtual issue is now available to the public online free of charge until the end of 2016, and includes the following articles: Read the rest of this entry »

Guest blog post: Warwick Oral History Network

September 28th, 2016

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Last week, I published a brief guest blog post for the Warwick Oral History Network that talks about my forthcoming article in Memory Studies on ‘iconic stories’ in the aftermath of the 1994 Rwandan genocide. I won’t republish the blog here, but watch this space for further publication details–the underlying article has been published online already, and will be appearing in the hard copy of the journal in 2017!

Call for papers: IAGS Panel on “Genocidal Symbolic Violence”

September 2nd, 2016

IAGS

Call for Papers: Panel on “Genocidal Symbolic Violence”

For submission to the IAGS Biennial Meeting, ‘Justice and the Prevention of Genocide’, 9 – 13 July 2017, Brisbane, Australia

Organizers: Dr Erin Jessee (Scottish Oral History Centre, University of Strathclyde) and Dr. Annie Pohlman (The University of Queensland)

Since the 1990s, a growing range of scholarship within comparative genocide studies has analysed the role and function of various forms of excessive and often spectacular torture, mutilation and execution that have been observed during genocides around the world. Some of the earliest studies examined acts of ‘excessive’ violence (Feldman 1991; Malkki 1995; Sutton 1995; Taylor 1999; Boose, 2002) to consider how and why such acts were perceived to be necessary during genocide. These early studies gave rise to analyses of the culturally-specific ‘vivisectionist’ logic that is actively communicated through the extreme forms of violence inflicted upon the bodies of perceived enemies (Appadurai 1998), prompting scholars such as Jacques Semelin (2007) to question whether understanding the symbolic meaning inherent in ‘orgiastic violence’ is potentially ‘the key’ to understanding genocide and related mass atrocities in different settings. Read the rest of this entry »

 

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